Narrated by Kimberly Schraf
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I, too, dislike it: there are things that are important beyond all
Reading it, however, with a perfect contempt for it, one
it after all, a place for the genuine.
Hands that can grasp, eyes
that can dilate, hair that can rise
if it must, these things are important not because a
high-sounding interpretation can be put upon them but because
useful. When they become so derivative as to become
the same thing may be said for all of us, that we
do not admire what
we cannot understand: the bat
holding on upside down or in quest of something to
eat, elephants pushing, a wild horse taking a roll, a tireless wolf
a tree, the immovable critic twitching his skin like a horse that
flea, the base-
ball fan, the statistician
nor is it valid
to discriminate against 'business documents and
school-books'; all these phenomena are important. One must
make a distinction
however: when dragged into prominence by half poets, the
result is not poetry,
nor till the poets among us can be
insolence and triviality and can present
for inspection, 'imaginary gardens with real toads in them', shall
it. In the meantime, if you demand on the one hand,
the raw material of poetry in
all its rawness and
that which is on the other hand
genuine, you are interested in poetry.
perhaps one should say enterprise
out of respect for which
one says one need not change one's mind
about a thing one has believed in,
requiring public promises
of one's intention
to fulfill a private obligation:
I wonder what Adam and Eve
think of it by this time,
this firegilt steel
alive with goldenness;
how bright it shows
"of circular traditions and impostures,
committing many spoils,"
requiring all one's criminal ingenuity
Psychology which explains everything
and we are still in doubt.
Eve: beautiful woman
I have seen her
when she was so handsome
she gave me a start,
able to write simultaneously
in three languages
English, German and French
and talk in the meantime;
equally positive in demanding a commotion
and in stipulating quiet:
"I should like to be alone;"
to which the visitor replies,
"I should like to be alone;
why not be alone together?"
Below the incandescent stars
below the incandescent fruit,
the strange experience of beauty;
its existence is too much;
it tears one to pieces
and each fresh wave of consciousness
"See her, see her in this common world,"
the central flaw
in that first crystal-fine experiment,
this amalgamation which can never be more
than an interesting possibility,
as "that strange paradise
unlike flesh, gold, or stately buildings,
the choicest piece of my life:
the heart rising
in its estate of peace
as a boat rises
with the rising of the water;"
constrained in speaking of the serpent
that shed snakeskin in the history of politeness
not to be returned to again
that invaluable accident
And he has beauty also;
it's distressing the O thou
to whom, from whom,
without whom nothing Adam;
something colubrine" how true!
a crouching mythological monster
in that Persian miniature of emerald mines,
raw silk ivory white, snow white,
oyster white and six others
that paddock full of leopards and giraffes
long lemonyellow bodies
sown with trapezoids of blue.
Alive with words,
vibrating like a cymbal
touched before it has been struck,
he has prophesied correctly
the industrious waterfall,
"the speedy stream
which violently bears all before it,
at one time silent as the air
and now as powerful as the wind."
on the uncertain footing of a spear,"
forgetting that there is in woman
a quality of mind
which is an instinctive manifestation
he goes on speaking
in a formal, customary strain
of "past states," the present state,
the evil one suffered,
the good one enjoys,
to promote one's joy."
There is in him a state of mind
by force of which,
perceiving what it was not
intended that he should,
"he experiences a solemn joy
in seeing that he has become an idol."
Plagued by the nightingale
in the new leaves,
with its silence
not its silence but its silences,
he says of it:
"It clothes me with a shirt of fire."
"He dares not clap his hands
to make it go on
lest it should fly off;
if he does nothing, it will sleep;
if he cries out, it will not understand."
Unnerved by the nightingale
and dazzled by the apple,
impelled by "the illusion of a fire
effectual to extinguish fire,"
compared with which
the shining of the earth
is but deformity a fire
"as high as deep as bright as broad
as long as life itself,"
he stumbles over marriage,
"a very trivial object indeed"
to have destroyed the attitude
in which he stood
the ease of the philosopher
unfathered by a woman.
"a kind of overgrown cupid"
reduced to insignificance
by the mechanical advertising
parading as involuntary comment,
by that experiment of Adam's
with ways out but no way in
the ritual of marriage,
augmenting all its lavishness;
its fiddle-head ferns,
lotus flowers, opuntias, white dromedaries,
nose and mouth combined
in one magnificent hopper,
"the crested screamer
that huge bird almost a lizard,"
its snake and the potent apple.
He tells us
that "for love
that will gaze an eagle blind,
that is like a Hercules
climbing the trees
in the garden of the Hesperides,
from forty-five to seventy
is the best age,"
as a fine art, as an experiment,
a duty or as merely recreation.
One must not call him ruffian
nor friction a calamity
the fight to be affectionate:
"no truth can be fully known
until it has been tried
by the tooth of disputation."
The blue panther with black eyes,
the basalt panther with blue eyes,
one must give them the path
the black obsidian Diana
who "darkeneth her countenance
as a bear doth,
causing her husband to sigh,"
the spiked hand
that has an affection for one
and proves it to the bone,
impatient to assure you
that impatience is the mark of independence
not of bondage.
"Married people often look that way"
"seldom and cold, up and down,
mixed and malarial
with a good day and bad."
"When do we feed?"
We occidentals are so unemotional,
we quarrel as we feed;
one's self is quite lost,
the irony preserved
in "the Ahasuerus tête à tête banquet"
with its "good monster, lead the way,"
with little laughter
and munificence of humor
in that quixotic atmosphere of frankness
in which "Four o'clock does not exist
but at five o'clock
the ladies in their imperious humility
are ready to receive you";
in which experience attests
that men have power
and sometimes one is made to feel it.
He says, "what monarch would not blush
to have a wife
with hair like a shaving-brush?
The fact of woman
is not `the sound of the flute
but every poison.'"
She says, "`Men are monopolists
of stars, garters, buttons
and other shining baubles'
unfit to be the guardians
of another person's happiness."
He says, "These mummies
must be handled carefully
`the crumbs from a lion's meal,
a couple of shins and the bit of an ear';
turn to the letter M
and you will find
that `a wife is a coffin,'
that severe object
with the pleasing geometry
stipulating space and not people,
refusing to be buried
and uniquely disappointing,
revengefully wrought in the attitude
of an adoring child
to a distinguished parent."
She says, "This butterfly,
this waterfly, this nomad
that has `proposed
to settle on my hand for life.'
What can one do with it?
There must have been more time
in Shakespeare's day
to sit and watch a play.
You know so many artists are fools."
He says, "You know so many fools
who are not artists."
The fact forgot
that "some have merely rights
while some have obligations,"
he loves himself so much,
he can permit himself
no rival in that love.
She loves herself so much,
she cannot see herself enough
a statuette of ivory on ivory,
the logical last touch
to an expansive splendor
earned as wages for work done:
one is not rich but poor
when one can always seem so right.
What can one do for them
condemned to disaffect
all those who are not visionaries
alert to undertake the silly task
of making people noble?
This model of petrine fidelity
who "leaves her peaceful husband
only because she has seen enough of him"
that orator reminding you,
"I am yours to command."
"Everything to do with love is mystery;
it is more than a day's work
to investigate this science."
One sees that it is rare
that striking grasp of opposites
opposed each to the other, not to unity,
which in cycloid inclusiveness
has dwarfed the demonstration
of Columbus with the egg
a triumph of simplicity
that charitive Euroclydon
of frightening disinterestedness
which the world hates,
"I am such a cow,
if I had a sorrow,
I should feel it a long time;
I am not one of those
who have a great sorrow
in the morning
and a great joy at noon;"
which says: "I have encountered it
among those unpretentious
protegés of wisdom,
where seeming to parade
as the debater and the Roman,
of an archaic Daniel Webster
persists to their simplicity of temper
as the essence of the matter:
`Liberty and union
now and forever;'
the book on the writing-table;
the hand in the breast-pocket."
TO A STEAM ROLLER
is nothing to you without the application.
You lack half wit. You crush all the particles down
into close conformity, and then walk back and forth on them.
Sparkling chips of rock
are crushed down to the level of the parent block.
Were not 'impersonal judment in aesthetic
matters, a metaphysical impossibility,' you
might fairly achieve
it. As for butterflies, I can hardly conceive
of one's attending upon you, but to question
the congruence of the complement is vain, if it exists.
Man looking into the sea,
taking the view from those who have as much right to it as
you have to it yourself,
it is human nature to stand in the middle of a thing,
but you cannot stand in the middle of this;
the sea has nothing to give but a well excavated grave.
The firs stand in a procession, each with an emerald turkey-
foot at the top,
reserved as their contours, saying nothing;
repression, however, is not the most obvious characteristic of
the sea is a collector, quick to return a rapacious look.
There are others besides you who have worn that look
whose expression is no longer a protest; the fish no longer
for their bones have not lasted:
men lower nets, unconscious of the fact that they are
desecrating a grave,
and row quickly away the blades of the oars
moving together like the feet of water-spiders as if there were
no such thing as death.
The wrinkles progress among themselves in a phalanx beautiful
under networks of foam,
and fade breathlessly while the sea rustles in and out of the
the birds swim throught the air at top speed, emitting cat-calls
the tortoise-shell scourges about the feet of the cliffs, in motion
and the ocean, under the pulsation of lighthouses and noise of
advances as usual, looking as if it were not that ocean in which
dropped things are bound to sink
in which if they turn and twist, it is neither with volition nor
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