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TREATISE ON LIGHT
Narrated by Douglas R. Pratt
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On Rays Propagated in Straight Lines
As happens in all the sciences in which Geometry is applied to matter, the demonstrations concerning Optics are founded on truths drawn from experience. Such are that the rays of light are propagated in straight lines; that the angles of reflexion and of incidence are equal; and that in refraction the ray is bent according to the law of sines, now so well known, and which is no less certain than the preceding laws.
It is inconceivable to doubt that light consists in the motion of some sort of matter. For whether one considers its production, one sees that here upon the Earth it is chiefly engendered by fire and flame which contain without doubt bodies that are in rapid motion, since they dissolve and melt many other bodies, even the most solid; or whether one considers its effects, one sees that when light is collected, as by concave mirrors, it has the property of burning as a fire does, that is to say it disunites the particles of bodies. This is assuredly the mark of motion, at least in the true Philosophy, in which one conceives the causes of all natural effects in terms of mechanical motions. This, in my opinion, we must necessarily do, or else renounce all hopes of ever comprehending anything in Physics.
And as, according to this Philosophy, one holds as certain that the sensation of sight is excited only by the impression of some movement of a kind of matter which acts on the nerves at the back of our eyes, there is here yet one reason more for believing that light consists in a movement of the matter which exists between us and the luminous body.
Further, when one considers the extreme speed with which light spreads on every side, and how, when it comes from different regions, even from those directly opposite, the rays traverse one another without hindrance, one may well understand that when we see a luminous object, it cannot be by any transport of matter coming to us from this object, in the way in which a shot or an arrow traverses the air; for assuredly that would too greatly impugn these two properties of light, especially the second of them. It is then in some other way that light spreads; and that which can lead us to comprehend it is the knowledge which we have of the spreading of Sound in the air.
We know that by means of the air, which is an invisible and impalpable body, Sound spreads around the spot where it has been produced, by a movement which is passed on successively from one part of the air to another; and that the spreading of this movement, taking place equally rapidly on all sides, ought to form spherical surfaces ever enlarging and which strike our ears. Now there is no doubt at all that light also comes from the luminous body to our eyes by some movement impressed on the matter which is between the two; since, as we have already seen, it cannot be by the transport of a body which passes from one to the other. If, in addition, light takes time for its passage—which we are now going to examine—it will follow that this movement, impressed on the intervening matter, is successive; and consequently it spreads, as Sound does, by spherical surfaces and waves: for I call them waves from their resemblance to those which are seen to be formed in water when a stone is thrown into it, and which present a successive spreading as circles, though these arise from another cause, and are only in a flat surface.
As the percussions at the centres of these waves possess no regular succession, it must not be supposed that the waves themselves follow one another at equal distances: and if the distances marked in the figure appear to be such, it is rather to mark the progression of one and the same wave at equal intervals of time than to represent several of them issuing from one and the same centre.
After all, this prodigious quantity of waves which traverse one another without confusion and without effacing one another must not be deemed inconceivable; it being certain that one and the same particle of matter can serve for many waves coming from different sides or even from contrary directions, not only if it is struck by blows which follow one another closely but even for those which act on it at the same instant. It can do so because the spreading of the movement is successive. This may be proved by the row of equal spheres of hard matter. If against this row there are pushed from two opposite sides at the same time two similar spheres A and D, one will see each of them rebound with the same velocity which it had in striking, yet the whole row will remain in its place, although the movement has passed along its whole length twice over. And if these contrary movements happen to meet one another at the middle sphere, B, or at some other such as C, that sphere will yield and act as a spring at both sides, and so will serve at the same instant to transmit these two movements.
What may at first appear full strange and even incredible is that the undulations produced by such small movements and corpuscles, should spread to such immense distances; as for example from the Sun or from the Stars to us. For the force of these waves must grow feeble in proportion as they move away from their origin, so that the action of each one in particular will without doubt become incapable of making itself felt to our sight. But one will cease to be astonished by considering how at a great distance from the luminous body an infinitude of waves, though they have issued from different points of this body, unite together in such a way that they sensibly compose one single wave only, which, consequently, ought to have enough force to make itself felt. Thus this infinite number of waves which originate at the same instant from all points of a fixed star, big it may be as the Sun, make practically only one single wave which may well have force enough to produce an impression on our eyes. Moreover from each luminous point there may come many thousands of waves in the smallest imaginable time, by the frequent percussion of the corpuscles which strike the Ether at these points: which further contributes to rendering their action more sensible.
There is the further consideration in the emanation of these waves, that each particle of matter in which a wave spreads, ought not to communicate its motion only to the next particle which is in the straight line drawn from the luminous point, but that it also imparts some of it necessarily to all the others which touch it and which oppose themselves to its movement. So it arises that around each particle there is made a wave of which that particle is the centre.
Another property of waves of light, and one of the most marvellous, is that when some of them come from different or even from opposing sides, they produce their effect across one another without any hindrance. Whence also it comes about that a number of spectators may view different objects at the same time through the same opening, and that two persons can at the same time see one another's eyes. Now according to the explanation which has been given of the action of light, how the waves do not destroy nor interrupt one another when they cross one another, these effects which I have just mentioned are easily conceived. But in my judgement they are not at all easy to explain according to the views of Mr. Des Cartes, who makes Light to consist in a continuous pressure merely tending to movement. For this pressure not being able to act from two opposite sides at the same time, against bodies which have no inclination to approach one another, it is impossible so to understand what I have been saying about two persons mutually seeing one another's eyes, or how two torches can illuminate one another.
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