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George Sand

French Novelist


A selection from

Narrated by Kimberly Schraf

Download mp3 file: The Letters of George Sand to Gustave Flaubert

This file is 5.5 MB; running time is 11 minutes
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Let us ask ourselves in making an abstract of our tendencies or of our experiences, if the human being can receive and seek its own full physical development without intellectual suffering. Yes, in an ideal and rational society that would be so. But, in that in which we live and with which we must be content, do not enjoyment and excess go hand in hand, and can one separate them or limit them, unless one is a sage of the first class? And if one is a sage, farewell temptation which is the father of real joys.

The question for us artists, is to know if abstinence strengthens us or if it exalts us too much, which state would degenerate into weakness,—You will say, "There is time for everything and power enough for every dissipation of strength." Then you make a distinction and you place limits, there is no way of doing otherwise. Nature, you think, places them herself and prevents us from abusing her. Ah! but no, she is not wiser than we who are also nature.

Our excesses of work, as our excesses of pleasure, kill us certainly, and the more we are great natures, the more we pass beyond bounds and extend the limits of our powers.

No, I have no theories. I spend my life in asking questions and in hearing them answered in one way or another without any victoriously conclusive reply ever being given me. I await the brilliance of a new state of my intellect and of my organs in a new life; for, in this one, whosoever reflects, embraces up to their last consequences, the limits of pro and con. It is Plato, I think, who asked for and thought he held the bond. He had it no more than we. However, this bond exists, since the universe subsists without the pro and con, which constitute it, reciprocally destroying each other. What shall one call it in material nature? EQUILIBRIUM, that will do, and for spiritual nature? MODERATION, relative chastity, abstinence from excess, whatever you want, but that is translated by EQUILIBRIUM; am I wrong, my master?

Consider it, for in our novels, what our characters do or do not do, rests only on that. Will they or will they not possess the object of their ardent desires? Whether it is love or glory, fortune or pleasure, ever since they existed, they have aspired to one end. If we have a philosophy in us, they walk right according to us; if we have not, they walk by chance, and are too much dominated by the events which we put in the way of their legs. Imbued by our own ideas and ruled by fatality, they do not always appear logical. Should we put much or little of ourselves in them? Shouldn't we put what society puts in each one of us?

For my part, I follow my old inclination, I put myself in the skin of my good people. People scold me for it, that makes no difference. You, I don't really know if by method or by instinct, take another course. What you do, you succeed in; that is why I ask you if we differ on the question of internal struggles, if the hero ought to have any or if he ought not to know them.

You always astonish me with your painstaking work; is it a coquetry? It does not seem labored. What I find difficult is to choose out of the thousand combinations of scenic action which can vary infinitely, the clear and striking situation which is not brutal nor forced. As for style, I attach less importance to it than you do.

The wind plays my old harp as it lists. It has its HIGH NOTES, its LOW NOTES, its heavy notes—and its faltering notes, in the end it is all the same to me provided the emotion comes, but I can find nothing in myself. It is THE OTHER who sings as he likes, well or ill, and when I try to think about it, I am afraid and tell myself that I am nothing, nothing at all. But a great wisdom saves us; we know how to say to ourselves, "Well, even if we are absolutely nothing but instruments, it is still a charming state and like no other, this feeling oneself vibrate."

Now, let the wind blow a little over your strings. I think that you take more trouble than you need, and that you ought to let THE OTHER do it oftener. That would go just as well and with less fatigue.

The instrument might sound weak at certain moments, but the breeze in continuing would increase its strength. You would do afterwards what I don't do, what I should do. You would raise the tone of the whole picture and would cut out what is too uniformly in the light.

There is an equilibrium which Nature, our ruler, herself puts in our instincts, and she sets the limit to our appetites. Great natures are not the most robust. We are not developed in all our senses by a very logical education. We are compressed in every way, and we thrust out our roots and branches when and how we can. Great artists are often weak also, and many are impotent. Some too strong in desire are quickly exhausted. In general I think that we have too intense joys and sorrows, we who work with our brains. The laborer who works his land and his wife hard by day and night is not a forceful nature. His brain is very feeble. You say to develop one's self in every direction? Come, not all at the same time, not without rest.

Those who brag of that, are bluffing a bit, or IF THEY DO everything, do everything ill. If love for them is a little bread- and-butter and art a little pot-boiler, all right; but if their pleasure is great, verging on the infinite, and their work eager, verging on enthusiasm, they do not alternate these as in sleeping and waking.

As for me, I don't believe in these Don Juans who are Byrons at the same time. Don Juan did not make poems and Byron made, so they say, very poor love. He must have had sometimes—one can count such emotions in one's life—a complete ecstasy of heart, mind and senses. He knew enough about them to be one of the poets of love. Nothing else is necessary for the instrument of our vibration. The continual wind of little appetites breaks them.

Try some day to write a novel in which the artist (the real artist) is the hero, you will see what great, but delicate and restrained, vigor is in it, how he will see everything with an attentive eye, curious and tranquil, and how his infatuations with the things he examines and delves into, will be rare and serious. You will see also how he fears himself, how he knows that he can not surrender himself without exhaustion, and how a profound modesty in regard to the treasures of his soul prevents him from scattering and wasting them.

The artist is such a fine type to do, that I have never dared really to do him. I do not consider myself worthy to touch that beautiful and very complicated figure; that is aiming too high for a mere woman. But if it could certainly tempt you some day, it would be worth while.

Where is the model? I don't know, I have never REALLY known any one who did not show some spot in the sunlight, I mean some side where the artist verged on the Philistine. Perhaps you have not that spot; you ought to paint yourself. As for me I have it. I love classifications, I verge on the pedagogue. I love to sew and to care for children, I verge on the servant. I am easily distracted and verge on the idiot. And then I should not like perfection; I feel it but I shouldn't know how to show it.

But one could give him some faults in his nature. What ones? We shall hunt for them some day. That is not really what you are working on now and I ought not to distract you from it.

Be less cruel to yourself. Go ahead and when the afflatus shall have produced everything you must elevate the general tone and cut out what ought not to come down front stage. Can't that be done? It seems to me that it can. What you do appears so easy, so abundant! It is a perpetual overflow, I do not understand your anguish. Good night, dear brother, my love to all yours. I have returned to my solitude at Palaiseau, I love it. I leave it for Paris, Monday. I embrace you warmly. Good luck to your work.

More information about George Sand from Wikipedia

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