Jane Addams
American Social Reformer
1860-1935 A selection from
TWENTY YEARS AT HULL HOUSE
Narrated by Celeste Lawson
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Problems of Poverty
That neglected and forlorn old age is daily brought to the
attention of a Settlement which undertakes to bear its share of
the neighborhood burden imposed by poverty, was pathetically
clear to us during our first months of residence at Hull-House.
One day a boy of ten led a tottering old lady into the House,
saying that she had slept for six weeks in their kitchen on a bed
made up next to the stove; that she had come when her son died,
although none of them had ever seen her before; but because her
son had "once worked in the same shop with Pa she thought of him
when she had nowhere to go." The little fellow concluded by
saying that our house was so much bigger than theirs that he
thought we would have more room for beds. The old woman herself
said absolutely nothing, but looking on with that gripping fear
of the poorhouse in her eyes, she was a living embodiment of that
dread which is so heartbreaking that the occupants of the County
Infirmary themselves seem scarcely less wretched than those who
are making their last stand against it.
This look was almost more than I could bear for only a few days
before some frightened women had bidden me come quickly to the
house of an old German woman, whom two men from the country
agent's office were attempting to remove to the County Infirmary.
The poor old creature had thrown herself bodily upon a small and
battered chest of drawers and clung there, clutching it so firmly
that it would have been impossible to remove her without also
taking the piece of furniture . She did not weep nor moan nor
indeed make any human sound, but between her broken gasps for
breath she squealed shrilly like a frightened animal caught in a
trap. The little group of women and children gathered at her
door stood aghast at this realization of the black dread which
always clouds the lives of the very poor when work is slack, but
which constantly grows more imminent and threatening as old age
approaches. The neighborhood women and I hastened to make all
sorts of promises as to the support of the old woman and the
country officials, only too glad to be rid of their unhappy duty,
left her to our ministrations. This dread of the poorhouse, the
result of centuries of deterrent Poor Law administration, seemed
to me not without some justification one summer when I found
myself perpetually distressed by the unnecessary idleness and
forlornness of the old women in the Cook County Infirmary, many
of whom I had known in the years when activity was still a
necessity, and when they yet felt bustlingly important. To take
away from an old woman whose life has been spent in household
cares all the foolish little belongings to which her affections
cling and to which her very fingers have become accustomed, is to
take away her last incentive to activity, almost to life itself.
To give an old woman only a chair and a bed, to leave her no
cupboard in which her treasures may be stowed, not only that she
may take them out when she desires occupation, but that their
mind may dwell upon them in moments of revery, is to reduce
living almost beyond the limit of human endurance.
The poor creature who clung so desperately to her chest of
drawers was really clinging to the last remnant of normal
living—a symbol of all she was asked to renounce. For several
years after this summer I invited five or six old women to take a
two weeks' vacation from the poorhouse which was eagerly and even
gayly accepted. Almost all the old men in the County Infirmary
wander away each summer taking their chances for finding food or
shelter and return much refreshed by the little "tramp," but the
old women cannot do this unless they have some help from the
outside, and yet the expenditure of a very little money secures
for them the coveted vacation. I found that a few pennies paid
their car fare into town, a dollar a week procured lodging with
an old acquaintance; assured of two good meals a day in the
Hull-House coffee-house they could count upon numerous cups of
tea among old friends to whom they would airily state that they
had "come out for a little change" and hadn't yet made up their
minds about "going in again for the winter." They thus enjoyed a
two weeks' vacation to the top of their bent and returned with
wondrous tales of their adventures, with which they regaled the
other paupers during the long winter.
The reminiscences of these old women, their shrewd comments upon
life, their sense of having reached a point where they may at
last speak freely with nothing to lose because of their
frankness, makes them often the most delightful of companions. I
recall one of my guests, the mother of many scattered children,
whose one bright spot through all the dreary years had been the
wedding feast of her son Mike,—a feast which had become
transformed through long meditation into the nectar and ambrosia
of the very gods. As a farewell fling before she went "in"
again, we dined together upon chicken pie, but it did not taste
like the "the chicken pie at Mike's wedding" and she was
disappointed after all.
Even death itself sometimes fails to bring the dignity and
serenity which one would fain associate with old age. I recall
the dying hour of one old Scotchwoman whose long struggle to
"keep respectable" had so embittered her that her last words were
gibes and taunts for those who were trying to minister to her.
"So you came in yourself this morning, did you? You only sent
things yesterday. I guess you knew when the doctor was coming.
Don't try to warm my feet with anything but that old jacket that
I've got there; it belonged to my boy who was drowned at sea nigh
thirty years ago, but it's warmer yet with human feelings than
any of your damned charity hot-water bottles." Suddenly the harsh
gasping voice was stilled in death and I awaited the doctor's
coming shaken and horrified.
The lack of municipal regulation was, in the
early days of Hull-House, parallelled by the inadequacy of the
charitable efforts of the city and an unfounded optimism that
there was no real poverty among us. Twenty years ago there was no
Charity Organization Society in Chicago and the Visiting Nurse
Association had not yet begun its beneficial work, while the
relief societies, although conscientiously administered, were
inadequate in extent and antiquated in method.
As social reformers gave themselves over to discussion of general
principles, so the poor invariably accused poverty itself of their
destruction. I recall a certain Mrs. Moran, who was returning one
rainy day from the office of the county agent with her arms full of
paper bags containing beans and flour which alone lay between her
children and starvation. Although she had no money she boarded a
street car in order to save her booty from complete destruction by
the rain, and as the burst bags dropped "flour on the ladies'
dresses" and "beans all over the place," she was sharply
reprimanded by the conductor, who was the further exasperated when
he discovered she had no fare. He put her off, as she had hoped he
would, almost in front of Hull-House. She related to us her state
of mind as she stepped off the car and saw the last of her wares
disappearing; she admitted she forgot the proprieties and "cursed a
little," but, curiously enough, she pronounced her malediction, not
against the rain nor the conductor, nor yet against the worthless
husband who had been set up to the city prison, but, true to the
Chicago spirit of the moment, went to the root of the matter and
roundly "cursed poverty."
It was during the winter that I became permanently
impressed with the kindness of the poor to each other; the woman
who lives upstairs will willingly share her breakfast with the
family below because she knows they "are hard up"; the man who
boarded with them last winter will give a month's rent because he
knows the father of the family is out of work; the baker across
the street who is fast being pushed to the wall by his downtown
competitors, will send across three loaves of stale bread because
he has seen the children looking longingly into his window and
suspects they are hungry.
I remember one family in which the father had been out of work
for this same winter, most of the furniture had been pawned, and
as the worn-out shoes could not be replaced the children could
not go to school. The mother was ill and barely able to come for
the supplies and medicines. Two years later she invited me to
supper one Sunday evening in the little home which had been
completely restored, and she gave as a reason for the invitation
that she couldn't bear to have me remember them as they had been
during that one winter, which she insisted had been unique in her
twelve years of married life. She said that it was as if she had
met me, not as I am ordinarily, but as I should appear misshapen
with rheumatism or with a face distorted by neuralgic pain; that
it was not fair to judge poor people that way. She perhaps
unconsciously illustrated the difference between the
relief-station relation to the poor and the Settlement relation
to its neighbors, the latter wishing to know them through all the
varying conditions of life, to stand by when they are in
distress, but by no means to drop intercourse with them when
normal prosperity has returned, enabling the relation to become
more social and free from economic disturbance. More information about Jane Addams from Wikipedia
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